Why I'm Not Fighting in the 'Christmas War'

On this Christmas Eve, let me start by saying HAPPY HOLIDAYS, whether you celebrate Hannukah, or Kwanzaa, or Divali, or the passing of the solstice, or whatever winter festival fits your traditions and beliefs. Personally, I will try to make a Merry Christmas for my family and friends, but even if that is not your practice I wish you all happiness at this, the turning of the year.


(happy holidays! by mel5545, on Flickr.)

Likewise, if you are family, or friend, or casual acquaintance … if you were my teacher or my student, my boss or subordinate, my co-worker or colleague, or even my enemy or a complete stranger to me, I wish you the happiest of holidays.

  • If you hear “Happy Holidays” as a threat — as an encroachment on what you perceive to be your rights or a debasement of something you hold dear, rather than as a simple well-wishing — I would rather you wouldn’t, and while I wish you a Merry Christmas I hope you will not take offense when I wish you Happy Holidays as well.
  • If you say “Happy Holidays” as a jibe — as a quasi-political statement intended to elicit some vehement response, rather than a sincere attempt to spread good cheer — I wish you wouldn’t, but nonetheless I hope you can find something during the holidays about which you can be happy.

I will not fight in these battles any more.

We have reached a sad point in Christendom when those of us who call ourselves Christians begin demanding any sort of rights from society at large. Do we not follow the Son of Man, who said to expect tribulation more often than triumph? Blessed are the meek, the merciful, the peacemakers; not the arrogant, the judgmental, the disruptive.

How did Matthew record it?

Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.
— Matthew 5:11-2 (NASB)

Too often we think of the time Jesus drove the moneychangers from the Temple, and think we should act likewise; and if we have people conducting inappropriate business in our churches, then perhaps we should. But the marketplace — the mall, the shopping center, the superstore — is not the Temple. Inasmuch as we sometimes treat it as such, that is a different problem (and one that lies within us).

So, by all means and in whatever way seems appropriate to you, have a happy holiday. If you wish me well, I wish you well. If you wish me ill, I hope that we might come to some better understanding by which I might change your opinion … and meanwhile, I wish you well.

Merry Christmas to all, and to all a good life.

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