Should We Tear Down the Stage?

This is something of a sequel to — or maybe a tangent from — my post about Choir Lofts and Orchestra Pits.

Does your church have a stage?

Some churches have built impressive stages, with elaborate lighting and backdrops and such. Some churches can’t help but have a stage, because they rent space in a theater or a school auditorium or amphitheater or whatever. Our old church had a choir loft in front of the sanctuary — our pastor was always careful to call it a “platform,” because as singers and musicians we weren’t supposed to be performers on a stage — and we rearranged it to put the musicians together, but if you read my last post on this subject you’d be right in guessing that I think now that was probably a mistake.

Anyway, yesterday while worshiping at a small church I wondered how the worship leader, singers and musicians would react if someone from the congregation just walked up on stage while they were playing. Would they panic? Would they stop playing, or keep going?

Worship Set

(Image: “Worship Set,” by David Amsler, on Flickr under Creative Commons.)

 

When I was a worship leader, I think I would have been stupefied. I expect I would have gotten flustered and missed more than a couple of beats, whether I was playing guitar myself or just conducting the rest of the musicians; certainly my attention would have been drawn to the person rather than to what I was doing. I hope that eventually I would have settled back into the singing, and I hope I would have come across as more surprised than irritated (though probably not; I have an unfortunate tendency to radiate my annoyance).

But the more I consider the question, the more I think that the best reaction would be to welcome that new person and keep on worshiping together.

The point of a worship service is not for the congregation to enjoy worship, but for them to experience it — to participate in it. It’s the difference between being a part of and being apart from the worship experience.

I feel more and more strongly that placing musicians and singers in front — and especially separating them from the congregation by having them on a stage (no matter what we call it) — skews the congregation’s experience in favor of observing rather than contributing. From my observations over the last couple of years, often the worship team performs while the congregation watches.

What do you think? If you’re a worship leader, a singer, or a musician in a church, and normally you’re separated from the congregation, would you welcome any worshiper onto the stage, any time? Is your worship team exclusive, and have you made worship the exclusive province of a few people?

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The Gift Church: Choir Loft, or Orchestra Pit?

This is the fourth entry in an on-again, off-again series. Links to the first three are at the end.

It’s Holy Week, which seems a good time to re-visit the idea I floated last year of “The Gift Church” — a Christian church that would practice radical generosity on a regular basis by spending more on the needy than it did on itself. This week, as we commemorate the central event around which the entire Christian faith revolves, the question is: how might worship be different at The Gift Church?

Over the past couple of years, as my wife and I have attended different churches here and there, I’ve observed an all-too-common sight in contemporary churches: worship musicians who seem to be performing for the benefit of the people in the seats rather than leading those people into a worship encounter with the living God. (I observed this so often when we first moved south that in 2009 I wrote a short essay about it that you can download, entitled “Ignore the Tour Guides, If You Can.”)

Easter Saturday at Destiny

Church service, or concert? Sometimes it’s hard to tell. (Image: “Easter Saturday at Destiny,” by Andy Rennie, on Flickr under Creative Commons.)

Then two weeks ago I began to think that the design of most of our contemporary Protestant churches makes it too easy for worship leaders — musicians and singers — to become performers, and thereby too easy for congregations to become passive recipients instead of active worship participants. My first thought as I walked out of the service that morning was that instead of choir lofts, our churches might do better to have orchestra pits.

Consider how the choir loft in many Protestant churches differs from the choir in, say, many cathedrals. In cathedrals, the choir area is often built such that the singers face the central aisle with their backs to the outer wall, leaving the area open so the congregation can see all the way to the apse, which often faces the rising sun and presents a beautiful if not inspiring display of stained glass. In contrast, a choir loft, platform, or stage, often backed by nondescript decor, has dominated the front of many of the churches we’ve visited, placing the choir or worship leaders under bright lights and face-to-face with the congregants.

But worship is not meant to bring congregants face-to-face with stage-lit people: it’s meant to bring them face-to-face with God.

(Yes, I know that some churches seat the choir in the back, in a balcony. From what I’ve observed, that’s relatively rare. Permit me to continue with the contrasting idea.)

Consider, in contrast, the orchestra pit. In many performance venues, only those who sit in balconies can see much of the orchestra in the pit, because a pit orchestra is not meant to be the center of attention. That orchestra is in place to augment, supplement, and set the mood for the action on the stage; likewise, worship musicians are there to augment, supplement, and set the mood for worship. They are not there to be worshiped, nor to attract attention to themselves, but to make it possible for the congregation to worship.

If the worship team — whether an acoustic combo, a power band, or a full orchestra — were below congregants’ line-of-sight, rather than between the congregation and the cross or between the people and the altar, would it help the people worship better? Maybe not: maybe people want the spectacle; maybe they want to be entertained.

But it would remind the musicians that they are not there to be the center of attention. They are there to serve the Lord and the congregation — it is a worship service, after all — and not just a chance to show off their musical chops.

(Yes, there is a place for special presentations, whether solos or duets or quartets or choirs; whether instrumental or vocal, accompanied or acapella; whether songs or readings or full-on dramas; and in those cases putting the presenters on a stage works so everyone can see them. But those are not intended to draw the congregation into worship.)

There just might be an even better arrangement than either choir lofts or orchestra pits.

I’ve never seen this tried anywhere, but what if church was conducted “in the round,” so to speak, with the worship musicians gathered in the center of the worship space and the congregation ranged around them. Instead of being on risers or on stage, singers could be spaced out among the congregation to help the people sing (which seems infinitely preferable to those worship teams in which soloists sing almost all of the songs, such that the congregation seems unsure if they should be singing or not). In this arrangement, the musicians and singers in the worship team would be worshipers along with the congregation, inviting the rest of the attendees to sing along because they are close to the music, almost part of it themselves.

Maybe that wouldn’t work — maybe the sound would be too uncontrolled, too inconsistent. Maybe it would work. But maybe what really matters is paying attention to the fact that it’s a worship service, not a concert.

Which brings me back to the question posed above: how might worship be different at The Gift Church?

In putting down my thoughts on how The Gift Church might operate, I wrote this:

Worship. The Church shall present worship opportunities that emphasize reverence for God’s holiness, majesty, and power, and gratitude for God’s presence, protection, and salvation. Worship services shall respect but not be bound by Christian traditions and, when practical, shall incorporate elements of prayer (Philippians 4:6), music (Colossians 3:16), teaching and exhortation (1 Timothy 4:13), and fellowship (Hebrews 10:23-5). Worship leaders shall, to the best of their abilities, focus attention on God rather than on themselves or the congregation. The worship environment shall, to the extent possible, be designed, built, and/or arranged to minimize distractions and to concentrate attention on the object of worship, i.e., the Lord Jesus Christ, more than on worship leaders. The Elders and others responsible for planning and presenting worship shall develop a rotating calendar of worship services, suited to the needs of the congregation and the community, to celebrate all major Christian holy days and such additional festivals and holy days as they may see fit.

Most of that I wrote last year, because I wanted to emphasize that The Gift Church would not be a church built to entertain itself — and certainly not to indulge itself. Worship would be an important element of The Gift Church, but the church would not exist just to provide a space for worship. The church would exist to serve: purposed to spread the Gospel not by just talking about it — “God bless you, go in peace,” as Keith Green sang, “while all Heaven just weeps” — but by living the Gospel, denying itself and taking up the cross and channeling its contributions to the needy.

As I’ve noted in earlier installments, maybe a church with that purpose wouldn’t survive for very long. But it might make a difference while it lasted.

Anyway, I just added the line about the worship environment last week, when I started thinking about choir lofts and orchestra pits.

What about you? When do you feel the most engaged in worship? Would a different worship environment, or worship approach, help you feel closer to God? Do you want to be invited to participate in worship, to take an active part in the praise to the extent you feel comfortable? Or do you want to be sung to, talked to … entertained?

And if you are a worship leader, what are you doing to keep the attention off yourself and on the Lord?

Or am I the only one who cares about these things?

___
Previously in this series:
The Church I’d Like to Start: A Church that GIVES
The Gift Church: Its Guiding Principle
The Gift Church: How It Might Work

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Heading to ConCarolinas

Are you going to the convention this weekend? I am. Not too long after posting this, in fact.


(Love this badge logo from the 2010 ConCarolinas, by Bob Snare.)

ConCarolinas is always a great convention — “science fiction, Carolina style” — and this year it’s moved into a new facility in Concord (just north of Charlotte). My schedule on Friday is wide open, so after I set up my merchandise table I plan to drop in on a panel or two and eventually join the filk circle!

On Saturday, I’ve got several panels and events:

  • 10:00 a.m. Panel — Editors and Agents
  • 11:00 a.m. — Baen Books Traveling Road Show
  • 5:30 p.m. Panel — What’s An Award Worth?
  • 7:30 p.m. Panel — The Short of It
  • 11:30 p.m. Panel — The Problem of the Controversial

Sunday:

  • Early a.m. (usually 9:00) — Fans for Christ worship service — I’ll be leading the singing
  • 4:00 p.m. Panel — Do I Need A Writing Group?

If you’re going to the con, stop by and see me! I’ll tell you whatever you want to know about my new album, Distorted Vision, coming out this summer; you can sign up for my newsletter to get the latest info; you can snag a copy of my InterGalactic Medicine Show story, “Ashes to Ashes, Dust to Dust, Earth to Alluvium”; and of course you can also pick up a copy of Truths and Lies and Make-Believe as well as “Another Romulan Ale” and “Tauntauns to Glory” bumper stickers.

And if you’re not going to the convention, then I hope you have fun this weekend with whatever you get to do!

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Ignore the Tour Guides, If You Can (Free Download)

Have you ever gone to a museum and been annoyed by overzealous or talkative tour guides who kept you from enjoying the experience?

Have you ever gone to a worship service and been annoyed by singers or musicians who kept you from enjoying the experience?

I’ve uploaded a brief essay I wrote about worship leaders as “tour guides,” and the need for us to be as unobtrusive as possible so that we call attention to God and not ourselves. You can download the essay as a PDF file here.

Too many of us come together to “praise the LORD” not because the LORD is great and “worthy to be praised” (Samuel 22:4, Psalm 18:3), but because we need to feel good — to get that emotional high in order to make it through the coming week. We do not bring the “sacrifice” of praise, because the very word “sacrifice” reminds us that we have to give up something — and what we have to give up is our pride, our illusions, our very selves. And so, too often, those of us who are trying to lead and guide the worship experience call undue attention to ourselves.

Please ignore us, if you can.

If you like it, if you disagree with it, if you share it with your pastor or worship leader, or even if you wonder why I was so uptight that I needed to write an essay, I’d appreciate any and all comments.

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